Probably the most important global stage for learning how to represent a national identity was the world fair. These grandiose international exhibitions emerged during the decades of post-1848 nationalism – which also saw the rise of mass tourism – and formed part of the panoramatic “spectacle of modernity” that dominated all mass-oriented representations of landscapes and societies in these decades. At the first Great Exhibition of the Works of Industry of All Nations in 1851 all participating countries had their own section in London’s Crystal Palace to show their contribution to human progress. However, it was difficult to be distinctive with machines, inventions and fine arts, which look quite similar everywhere. Therefore, at the Paris Exposition Universelle of 1867 each participating country was invited to also erect a pavilion in a characteristic national style to exhibit its own “authentic” culture. These national pavilions became an integral part of subsequent international exhibitions, and world fairs became an international platform for showcasing a country’s distinctive characteristics.
World fairs were held on all continents, visited by millions of people, received extensive coverage in the international press and had myriad national and regional offshoots (Wesemael 2001; Greenhalgh 2011; Geppert 2013; Filipová 2015). Various authors have already made clear that world fairs were part of a larger “exhibitionary complex” (Bennett 1988; Stocklund 1994), where networks of professionals codified “a standard repertoire” (Geppert 2013). World fairs imposed their own modalities of representation on any participating country, be they dynastic states, heterogeneous empires, emerging nation-states, colonies as represented in imperialist-eurocentric “colonial exhibitions” or ex-colonies emerging as new nation-states. Thus, world fairs became – among many other things – the main global stage to represent national identities. After the 1940-1945 caesura their functions were gradually replaced by trade fairs, theme parks, and new visual media.
The national identity of the participating countries was displayed in terms of design, architecture, crafts, traditional costumes, music, dance, dishes and beverages. Since national pavilions were juxtaposed in the same section of the exhibition grounds they competed for the audience’s favour. This provided a strong incentive to construct pavilions that were distinguishable, recognisable and attractive, while intensifying the search at home for those building blocks that would highlight the nation’s specific character.
The present exploratory workshop – which will be held on 8 and 9 March 2018 in Amsterdam – is intended to map the resulting strategies of representation as a set of cultural conventions and as a set of strategy-choices for the participating countries. To which extent do world fairs play into a specific sub-type of nationalism, noticeably arising in the 1890s, that asserts both the nation’s traditional cultural specificity and, by demonstrating its participation in cosmopolitan, progressive modernity, and its autonomous viability?
Suggestions for papers addressing these questions can be submitted to SPIN@uva.nl. Deadline: 30 November.
For more information: Eric Storm (firstname.lastname@example.org) or Joep Leerssen (SPIN@uva.nl).